Copyright 1924, Harry Houdini

HOUDINI
A Magician Amoung the Spirits

Introduction

    From my early career as a mystical entertainer. I have been interested in Spiritualism as belonging to the category of mysticism, and as a side line to my own phase of mystery shows I have associated myself with mediums, joining the rank and file and held seances as an independent medium to fathom the truth of it all. At the time I appreciated the fact that I surprised my clients, but while aware of the fact that I was deceiving them I did not see or understand the seriousness of trifling with such sacred sentimentality and the baneful result which inevitably followed. To me it was a lark. I was a mystifier and as such my ambition was being gratified and my love for a mild sensation satisfied. After delving deep I realized the seriousness of it all. As I advanced to riper years of experience I was brought to a realization of the seriousness of trifling with the hallowed reverence which the average human being bestows on the departed, and when I personally became afflicted with similar grief I was chagrined that I should ever have been guilty of such frivolity and for the first time realized that it bordered on crime.

    As a consequence my own mental attitude attitude became considerably became considerably more plastic. I too would have parted gladly with a large share of my earthly possessions for the solace of one word from my loved departed - just one word that I was sure had been genuinely bestowed by them - and so I was brought to a full consciousness of the sacredness of the thought, and became deeply interested to discover if there was a possible reality to the return, by Spirit, of one who had passed over the border and ever since devoted to this effort my heart and soul and what brain power I possess. In this frame of mind I began a new line of psychical research in all seriousness and from that time to the present I have never entered a seance room except with an open mind devoutly anxious to learn if intercommunication is within the range of possibilities and with a willingness to accept any demonstration which proves a revelation of truth.

    It is this question as to the truth or falsity of intercommunication between the dead and the living, more than anything else, that has claimed my attention and to which I have devoted years of research and conscientious study. Sir Arthur Conan Doyle says in one of his lectures:

"When one has a knock at the door, one does not pause, but goes further to see what causes it and investigates, and sooner or later one discovers that a message is being delivered,..."

    So I have gone to investigate the knocks, but as a result of my efforts I must confess that I am farther than ever from belief in the genuineness of Spirit manifestations and after twenty-five years of ardent research and endeavor I declare that nothing has been revealed to convince me that intercommunication has been established between the Spirits of the departed and those still in the flesh.

    I have made compacts with fourteen different persons that whichever of us died first would communicate with the other if it were possible, but I have never received a word. The first of these compacts was made more than twenty-five years ago and I am certain that if any one of the persons could have reached me he would have done so. One compact was made with my private secretary, the late John W. Sargent, a man of mature years. We were very much attached to each other. The day before he underwent an operation he said to me:

"Houdini, this may be the end. If it is, I am coming back to you no matter what happens on the other side provided there is any way I can reach you. And if I can come, you will know it is I because I am going to will it so strong that you cannot be mistaken."

    He died the next day. That was more than three years ago and there has been no sign. I have waited and watched believing that if any man ever could have sent back word he would have been that man. And I know that our minds were so close to each other that I would have received the signal that my friend wanted to call me. No one could accuse me of being unwilling to receive such a sign because it would have been the greatest enlightenment I could possibly have had in this world.

    Sir Arthur Conan Doyle, a sincere and confirmed believer in Spirit phenomena whose acquaintance I esteem, advises me that I do not secure convincing results because I am a skeptic and I therefore want to make it clear that I am not a scoffer. I firmly believe in a Supreme Being and that there is a Hereafter. Therefore since their departure from this earth it has been my practice, as a final duty, to visit the sacred resting places of my dearly beloved parents, and ask their protection and silent blessings through the Omnipotent Almighty. The very first place I visit when I return from a trip is this same hallowed spot. Both promised me faithfully innumerable times in this life that if they could aid and protect me from their graves or from the Great Beyond, they would do so. My mind has always been open and receptive and ready to believe. In attending seances I have always made a pledge of honor with myself to banish all profane thoughts from my mind to the utmost of my ability. I further pledge myself to concentrate. I have persuaded my whole soul, brain and thought to a point where the medium has my attention to such an extent that at the finish I feel as much exhausted as the medium who shows to those present the effects of great strain irrespective of its cause. Thus it must be seen that I am not a skeptic. However, it has been my life work to invent and publicly present problems, the secrets of which not even the members of the magical profession have been able to discover, and the effects of which have proved as inexplicable to the scientists as any marvel of the mediums, and I claim that in so far as the revelation of trickery is concerned my years of investigation have been more productive than the same period of similar work by any scientists; that my record as a "mystifier of mystifiers" qualifies me to look below the surface of any mystery problem presented to me and that with my eyes trained by thirty years' experience in the realms of mystery and occultism it is not strange that I view these so-called phenomena from a different angle than the ordinary layman or even the expert investigator.